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Jesus: The Resurrection and the Life - John 5:24-29

 

JESUS: The Resurrection and the Life!

John 5:24-29

Introduction: Yogi Berra had some memorable one-liners, I think one thing he said was that “It is a difficult thing to prophesy, especially about the future.” When I was a new Christian (back in the late 70s) it seemed that Prophecy Conferences were all the rage. Everyone was excited about God’s plan for the future, and a lot of preachers had worked out in great detail their understanding of how future events were going to unfold. Almost every decade had someone arguing that the signs of the times were so clear that the rapture could not be too far off. Well, it is certainly true that when they said that, the return of Christ is nearer than it ever had been! The same is true today, and we are closer than they were. Jesus is returning, and it could be soon! We can acknowledge the signs of the times, we can hear the distant thunder, but the truth is we don’t know God’s timetable. As Jesus himself said to His disciples, “It is not for you to know the times and seasons the Father has set by His own authority…” He then spoke to them about the coming of the Holy Spirit and empowerment for the mission. We who know Christ are included in that promise. There is a practical aspect of “eschatology,” or the study of the end times, that we are confronted with in these verses.

       John emphasizes the idea that in a real sense, in and through Christ, the last days are here, this is the age of promise and fulfillment. This does not negate the promise of the rapture, and the Lord’s return, and the future kingdom. Some theologians call this already/not yet tension “inaugurated eschatology.” The future is present? We saw similar language in Jesus’ interaction with the Samaritan woman in John 4. He said in 4:22-24…

22 You worship what you do not know; we worship what we know, for salvation is from the Jews.  23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.  24 God is spirit, and those who worship him must worship in spirit and truth."

How can the time be coming, and at the same time, be already here? The coming of Jesus is the initiation of the New Age, the age of promise. We have God’s indwelling presence, in the Person of the Holy Spirit, as the pledge and downpayment on our inheritance. And so, the writer to the Hebrews began his epistle saying,

Long ago, at many times and in many ways, God spoke to our fathers by the prophets,  2 but in these last days he has spoken to us by his Son…” (Heb 1:1-2a).

The future is here! Jesus is the ultimate revelation of God, in Him dwells all the fulness of the Godhead bodily. He came in the fullness of time to carry out the plan of salvation, and then, when the work was done, He said, “It is finished.”

The Big Idea: By faith, we have new life in Christ, and one day, as Jesus was raised, so too we will receive a new resurrection body. We’ll start with John 5:24 as we consider this and we’ll see Jesus’ teaching on, 1) The Present and the Future (24); 2) The Presence of the Future (25-26); and then 3) The Promise in the Future (27-29).

I. The Present and the Future: We see the awesome Sovereignty of the Son as the Lord of the Present and the Future, life comes through faith in Him (24).

24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

       This is where we left off two weeks ago in John 5. Jesus begins this verse and the next with the phrase, “truly, truly…” or “amen, amen…” We saw that first in 1:51, as Jesus responded the Nathanael’s profession of faith. We saw it earlier in this chapter as Jesus was affirming the unity of His work and that of the Father (5:19). It will appear 20 times in all in the Gospel of John, always with Jesus calling attention to an important truth, the “Big Idea,” of what He was teaching. He uses it in this verse and the next, I don’t think we see it elsewhere is consecutive verses.

       Here, He ties together “hearing” and “believing” as evidence of authentic spiritual life (v.24). As it is given here, Jesus is not referring to hearing His word, and believing the One who sent him, as two separate things, as though someone might do one and not the other. On the contrary, one pronoun serves as the subject of both verbs, the “one who hears” Jesus, “believes Him who sent” him. As we’ve seen elsewhere, He is not talking about hearing as simply allowing the sound waves to register the sound of His words. It is hearing with faith, listening and believing, receiving what He says.  

       Do you see what He is saying? Hearing the Words of Christ, receiving what He says, is believing the Father. His Word is God’s Word. That is where John started His Gospel, “In the beginning was the Word, and the Word was with God, and the Word was God…” Elsewhere it is clear that faith is the means God uses to save, For God so loved the world that He gave His only Son, so that whoever believes in Him should not perish, but have eternal life. Here John is saying that listening to Jesus and believing Him is evidence that one has eternal life.

       So, just as we saw in the previous context that His works are God’s works, so also His word is God’s word. The Big Idea here is that *by faith, we have new life in Christ, and one day, as Jesus was raised, so too we will receive a new resurrection body

II. The Presence of the Future (25-26).

25 "Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself.

          The hour is coming, and is now here…”   It says “The dead will hear the voice of the Son of God and live…” We know that there is a day yet future, a day to which He will refer in 5:28-29. However, here, in 5:25, the hour is now here. This is an example of what scholars called “inaugurated eschatology,” which it seems to me is a key to victorious Christian living. We have a future hope to be sure, but we should also recognize that there is a sense in which we are already participating in the Kingdom. Paul said it like this in Colossians 1:13-14,

13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins.”

This is the Day of Salvation, the hour is now present when those who are spiritually dead can live through the  life-giving Word of Christ. Erich Sauer explained “the presence of the future” in terms of the historical resurrection of Jesus as the “first-fruits” of our future resurrection:

“The present age is Eastertime. It begins with the resurrection of the Redeemer, and will end with the resurrection of the redeemed. In between lays the spiritual resurrection of those who are called into new life in Christ. So, we live between the two Easters. And in the power of the first Easter, we go to meet the last Easter.”

Inaugurated Eschatology: “Already, Not Yet.” We are living between the two Easters, between the lightning of Christ’s resurrection, and the thunder of his return and our future resurrection. And so, here we see the “already.” As it says in our text, v.25 “The hour is coming and now is when the dead will hear the voice of the Son of God; and those who hear will live.” Jesus just said in the preceding context…

For as the Father raises the dead and gives them life, so also the Son gives life to whom he will…” (John 5:21).

Remember in the Prologue John said in 1:4, “In Him was life, and the life was the light of men.” In John 3:16 we were told that “…whoever believes in Him should not perish, but have eternal life. We have the oracle of the Lord in Isaiah 55:3, “Incline your ear, and come to me; hear that your soul may live…” Paul describes that “spiritual resurrection” in Ephesians 2:1,5-6…

1 “And you He made alive, who were dead in trespasses and sins…  5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),  6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus…”  

Our future is that certain, in Christ — because of Him, we have eternal life. There is a sense in which we are already living in eternity. Jesus will say as much to Martha at the graveside of Lazarus in John 11:25-26…

25 Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,  26 and everyone who lives and believes in me shall never die. Do you believe this?"

We have life, eternal life, through faith in Christ. The Big Idea: By faith, we have new life in Christ, and one day, as Jesus was raised, so too we will receive a new resurrection body. So, we see the presence of the future in our new life, and also…

III. The Promise in the Future: He is the Lord of history, and the Day is coming that all will be judged on the basis of their response to Him (27-29).

 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice  29 and come out, those who have done good to the resurrection of life, and those have done evil to the resurrection of judgment.

      John has emphasized the two natures of Christ, fully God and fully man. He is the Son of God, and the Son of Man. “Son of Man” in the NT is Jesus’ favorite way of referring to Himself in the third person. Only those with eyes to see, ears to hear, and a heart to understand got what He was saying. Son of Man was a messianic title, drawn from Daniel 7:13-14…

13 I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him.  14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.

Jesus tells us in John 5:27 that the Son of God spoken of in 5:25-26 is that eschatological Son of Man predicted by Daniel, the One who will have dominion and glory and a never-ending Kingdom. He has been given authority to exercise judgment. We see in 5:28-29,

27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice  29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

       “…an hour is coming…”  pushes the resurrection(s) described here into the future, it is not yet here, but it is as sure as the promises of God. We have already been translated into the kingdom of the Son…” and “…if any man be in Christ—a new creation”! We have moved from death to life. But there will also be a future physical resurrection and a future day of judgment.  And notice what John says, “All who are in the grave” will be raised: some to life, others to condemnation.  But beyond question in that day “…every knee will bow and every tongue confess that Jesus Christ is Lord.”

“…those who have done good… those who have done evil…” You might think, “Wait a minute, for five years you’ve been saying we are saved by grace alone, through faith alone, in Christ alone…”  Yes. This is not saying we are saved by good works. The Bible is clear that salvation is only by grace through faith in Jesus and his finished work. Good works are, however, an evidence of authentic faith: “…You are His workmanship, created in Christ Jesus, unto good works, which God ordained beforehand that we should walk in them.” (Eph 2:10). John calls us to believe in Jesus, 1) to recognize that He is God the Son; 2) to trust in his death for our sins as your only hope of salvation. Our new life in Him will be evident in the good fruit. For those who have done that our hope is a future resurrection unto life, not judgment. We'll see Jesus say in John 6:29, "This is the work of God, that you believe in him whom he has sent."

“…but those who have done evil…” The ESV uses the same verb translating both phrases, but John used a different verb, some English versions reflect that, “those who have practiced evil to the resurrection of judgment…” The contrast sounds to me like the difference between the “fruit of the Spirit” and the “works of the flesh” in Galatians 5, where Paul says of those controlled by their sinful nature, “those who practice such things will not inherit the kingdom of God” (Gal 5:21). We are saved by grace alone through faith alone in Christ alone. So, all will be raised, some to Life eternal, others to eternal damnation. It is a sobering truth. It reflects what we say at the end of chapter 3…

35 The Father loves the Son and has given all things into his hand.  36 Whoever  believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him… (John 3:35-36). 

There is no neutral position. There is no avoiding the truth. All of humanity is in one position or the other. Have you believed?

What is God saying to me in this passage? The Big Idea here is that *By faith, we [CAN] have new life in Christ, and [THEN] one day, as Jesus was raised, so too we will receive a new resurrection body. Jesus is the Son of God; as such He is the Lord of Life and the coming Judge. That points to John’s “big idea” in this Gospel: “Many other signs did Jesus in the presence of his disciples that are not written in this book. But these have been written that you might believe that Jesus is the Christ the Son of God, and that believing you might have life in His Name.”  The evidence is clear, it is compelling. Jesus is the Son of God, God the Son. The question is, what will you do with Jesus? ALL will be judged based on our response to Him. Do you believe?

What would God have me to do in response to this passage?

1) Here it says “…he who hears my word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.”  Have you heard his voice in this passage? Have you believed who He is, and trusted what he has done for you? If you are not yet certain where you stand, but even as you read these words you sense a stirring in your heart, it may be that the God of all creation is stirring faith in your heart. Remember from John 1, “He came unto His own, but His own people did not receive Him. But to as many as received, to those who believed on His name, He gave the right to become children of God.” Call on Him, entrust yourself to Him!

2) And believer, don’t miss what this passage is saying to you. If you know Him, you have eternal life. You are forgiven, you are His, no one can snatch you from His hand! You will never perish. Eric Sauer said this in Triumph of the Crucified:

…it is precisely the certainty of the “now” which establishes the high contrast of the “not yet.” The very greatness of our today causes us to look longingly for the still greater tomorrow.  Our very longing is a blessed enjoyment, and by being satisfied, our hunger grows (Phil 3:12; Matt 5:6).

Amen! Maranatha Lord Jesus. AMEN.

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