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Willing, Working, and the Sovereignty of God - Philippians 2:12-13

 

Willing, Working, and the Sovereignty of God

Philippians 2:12-13

Introduction: There is a famous story about Earl Weaver when he managed the Baltimore Orioles… Outfielder Pat Kelley had come to faith in Christ and told Weaver that he had learned to walk with God.  Weaver replied, “I’d rather have you walk with the bases loaded!”  The Christian life is incomprehensible to those who don’t know the Lord (1 Cor 2:14). What does it mean to walk with God? It’s a lifelong process of learning and growth as we strive to do that!  For Paul theology is always practical – it should make a difference in how we live. What we have in our head, has to make its way to our heart, and then to our hands and our feet. In our context in Philippians, Paul has just pointed to Jesus in his self-humiliation and exaltation as our example: “Have this attitude in yourselves which is yours in Christ Jesus…” Jesus, the sinless, perfect Son of God, is our example of a humble spirit and the attitude of a servant, C.S. Lewis well said that “humility is not thinking less of yourself, it Is thinking of yourself less.” Jesus is our “model” of looking out not only for your own interests, but also for the interests of others. But there is no way that we are going to come close to his level of obedience.  

       The Christian life is not difficult, it is impossible if we are trying to live it in our own strength!  The good news: God is working in us!  We can “work out” our salvation, with fear and trembling, because God is at work “in” us, giving us the will, and the ability, to live a life that is pleasing to HimWe work it out – God works in us. If the question is, How shall we then  live?  The God-breathed answer Paul gives us is…

The BIG Idea: God is pleased as we obediently live out the implications of our salvation, trusting in His plan and empowered by His presence, acknowledging His work in us. We’ll see that from two perspectives: 1)Human responsibility; and 2) Divine Sovereignty. First,

I. Human ResponsibilityRecognize the empowering presence of God as you strive to live your life in humble, reverent recognition of His sovereign hand (2:12). Before talking about God working salvation “in” us, Paul implores the Philippians to work out their own salvation with fear and trembling. How many of you like to “work out”? We have at least one personal trainer in our group that can help you with that! As we look at these two verses, let’s think of the Christian life as a spiritual “work out.”

12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling…”

       With the word “therefore” Paul again draws a logical connection with what he has already said… Remember the context, “So then…”  In light of what has come before: In view of the fact that God has given us abundant reason to trust him, considering the example of Jesus in humbling himself and obediently carrying out the Fathers plan (2:5-8), and in view of his exaltation to the throne at the Father’s right hand (9-11), and even going back to 1:27 when Paul said, “…Only let your manner of life be worthy of the gospel of Christ…” In fact, if you take a pencil and start in 1:27 right down to 2:11, just underline the imperatives, the commands, that Paul gives… Let your manner of life be worthy of the gospel (1:27); complete my joy by being of the same mind (2:2); Do nothing from selfish ambition or conceit; in humility count others more significant than yourself (3);  look out not only for your own interests, but for the interests of others (4); have the attitude of Jesus, who took the form of a servant (5). We are called to “Work out our salvation with fear and trembling…” Is this “working out” of our salvation a contradiction to the Gospel of salvation by grace alone, through faith alone, in Christ alone?

       Before we look at the admonition Paul is making, let me mention again the way Paul addresses the church… “Thereforemy beloved” The heart of Paul for his people is evident. He is speaking to brothers and sisters in Christ who he knew and loved. Remember that this is, at its core, a letter of friendship, and the love of the brethren that he urges the Philippians to excel in is also modeled in Paul’s life. Remember the words of Jesus, and how they are reflected so often in the apostolic writing… “By this men will know you are my disciples, if you love one another.” And so, he is not ordering the Philippians in his apostolic authority, but urging them to obedience, to working out their salvation, as a beloved brother in Christ. This then, is how to live!

       You might think, “Wait a minute, I thought salvation was by grace, God’s unmerited favor, what’s all this about work?” Aren’t we undercutting the Gospel? Know that Paul is not saying that we should work for our salvation.  The Bible is very clear that there is nothing we can do to earn eternal life.  We can’t work our way into heaven.  Eternal life is a free gift from God. For example, Paul said in Rom 6:23, “The wages of sin is death, but the free gift of God is eternal life through Jesus Christ our Lord… (NASB).

       That is crystal clear. Eternal life is not earned or deserved, it is a free gift.  Likewise, he wrote in Ephesians 2:8,9…

For by grace you have been saved through faith, and that not of yourself, it is a gift of God, not as a result of works, that no one may boast…

       So, we certainly do not work “for” our salvation! Rather, we are to “work out our salvation” in the sense that we are to live out the implications of being a saved person, God’s child, forgiven, not yet perfect, but changed, carrying out our part in Christ’s mission in the world. We see the interplay between God working in us, and our responsibility to live our lives in obedience to Him. “How’s your workout going?”

       In other words, we are saved “unto” obedience.  I Peter 1:2 says, “…who are chosen  2 according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood…”  Paul writes in Eph 2:10 that “We are His workmanship, created in Christ Jesus unto good works, which God ordained beforehand that we should walk in them…” A changed, transformed life is characteristic of biblical Christianity.  James 2:17 says that “…faith, if it has no works, is dead being by itself…”  A changed life, conduct that is characterized by a growing obedience to Jesus is normal, healthy Christianity. This kind of change comes from the inside out, it results from God giving us a new heart.  I like the way John Ortberg put it: "Spiritual growth doesn't mean a life of doing what I should do instead of what I want to do. It means coming to want to do what I should do." We start to think more like Jesus.

       Fear and trembling” are almost always used together in the Bible in contexts that speak of God’s sovereignty, or of his holiness and power. For believers, it does not mean that we are to be “fearful” of God, rather it implies a deep reverence and respect for the majesty and holiness of God. So, we are not to live out our Christian life arrogantly or presumptuously, but rather with a “humble reverence.”  Why? V. 13 goes on to give the reason, God is working in us! Remember the BIG Idea: *God is pleased as we obediently live out the implications of our salvation, trusting in His plan and empowered by His presence, acknowledging His work in us. So, we see 1) human responsibility connected, amazingly interwoven in these two verses, with 2)…

II. Divine Sovereignty: We live the Christian life in humble reverence of God, recognizing His work in us, as we strive to live out His good purpose for our lives (13).  

“…for it is God who works in you both to will and to work for His good pleasure…”

       Why should our striving to live the Christian life, learning and growing in our walk of faith be “with fear and trembling…”? For [that is, “for this reason”] it is God who works in you… How great is our God!  We need to live our lives in humble, reverent recognition of the sovereign hand of God working in us! Here Paul gave the explanation of why our striving to grow in faith and faithfulness is carried out with “fear and trembling,” we recognize that our mighty God, the majestic Creator of the universe, is working in us to shape our will, and to energize and equip us to do His work.

       Think of it, the One who shook the mountain with His presence when He gave Moses the Ten Commandments, the One who parted the Red Sea, who sent fire to consume the sacrifice of Elijah on Mount Carmel. The One who hurled a storm after Jonah when He thought he could run from God’s presence, and then sent a great fish to swallow him alive and give him a three day “sea-taxi” ride back to the beach. He is the God who raised up kings and kingdoms and who brought them down, who spoke through the prophets and in these last days has spoken in the Son, THIS God, the One true God, knows you, and is with you, and is working in you, both to will and to work for His good pleasure! Does that stir some fear and trembling in you? What a mighty God we serve! I thought of the story of David and his men, carrying the arc back to Jerusalem. I recently read again this scene in 2 Samuel 6:2-9,  

2 And David arose and went with all the people who were with him… to bring up from there the ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim. 3 And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, the sons of Abinadab, were driving the new cart,  4 with the ark of God, and Ahio went before the ark.  5 And David and all the house of Israel were making merry before the LORD, with songs and lyres and harps and tambourines and castanets and cymbals. [A big celebration! What could possibly go wrong?] 6 And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled.  7 And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God.  8 And David was angry because the LORD had burst forth against Uzzah…  9 And David was afraid of the LORD that day, and he said, "How can the ark of the LORD come to me?"

God is that holy, that transcendent, that awesome. He could only be approached in the ways He ordained and allowed. That same God, because of Jesus, is present, working in us. Paul admonished the Corinthians to live differently when he said “Don’t you know that you are the temple of God, and that the Spirit of God dwells in you?”  The presence of the holy, all powerful, creator of the universe should cause us to tremble!  Here he goes even further; God is not only with us and in us, he is purposefully working in us, “…both to will and to do for His good pleasure.” Does that astound you, that God finds pleasure in us, as he is working in us? As he sees us responding to Jesus’ example, loving Him and loving others, striving to learn and grow in obedience, putting off our old self with its passions and desires, and more and more conforming our attitude to the mind of Christ, He finds pleasure in us!

       The miracle is that as God is working in us, he will also work through us!  As his plan is unfolding on the stage of human history, he has chosen to include us in his story!  God has worked salvation in us, now “work out your own salvation with fear and trembling…” as you live out his plan and purpose for your life.

What is God saying to me in this passage? The BIG Idea is that *God is pleased as we obediently live out the implications of our salvation, trusting in His plan and empowered by his presence, acknowledging His work in us.  

What would God have me to do in response to this passage? 

1) I know that one erroneous conclusion that people sometimes draw from the doctrine of grace is that it is a license to sin, or that we don’t really have anything we need to “do” once we believe, as though we are just along for the ride. Sometimes we hear the expression, “let go and let God.” Early on, when I was sharing my faith, when they started talking about their favorite sin, with the proviso, “I am not going to give up x-y-z…” I told more than one person, “Just believe in Jesus, he’ll take care of changing what needs to change.” What that person was really saying is, “I don’t want to repent, my sin is too important to me.” And I gave them permission, as though believing and repenting were not really two sides of the same coin! If you believe, really, you will repent. I should have said, “Do you really believe that Jesus is who he claimed to be? Don’t you think He gets to make the rules? Trust him, he’ll give you strength to walk in obedience.” Paul will say in chapter 3:8-14…

I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord… 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith - 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,  11 that by any means possible I may attain the resurrection from the dead.  12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,  14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

That doesn’t sound like coasting does it? That doesn’t read like “let go and let God.” The New Testament clearly teaches the doctrine of Grace. Yet the recognition of God’s sovereign, gracious work demands a response. Listen to John 3:36, in the NASB translation, "He who believes in the Son has eternal life; but he who does not obey the Son shall not see life, but the wrath of God abides on him." Some English translations are ambiguous, but two different Greek words are used. Belief is not contrasted with unbelief, but rather belief is contrasted with not obeying! The implication is that if we truly believe, we will obey, and if we are not obeying, we may not be truly believing!

2) Remember that you are the Temple of God, and that the Spirit of God dwells in you. The same God who was present in the Tabernacle and the Temple, who descended on the Holy place is with you and in you. Know that, and then, work out your salvation with fear and trembling!

3) Read and respond to the commands in Scripture, the Bible is full of them! And they are frequently connected to indicative statements: in view of what you have in Christ, considering what God has done for you based on no merit of your own, walk worthy of the calling with which you have been called. So, “…work out your own salvation with fear and trembling…” Or, as Paul told the Ephesians, “For by grace you have been saved, through faith, and that not of yourselves, it is a gift of God. Not as a result of works that no one may boast. For we are His workmanship, created in Christ Jesus, unto good works, which God before ordained that we should walk in them…” Beloved, as you have always obeyed God’s word, “…work out your own salvation with fear and trembling, for it is God who is at work in you, both to will and to work, for His good pleasure…”   You may never walk with the bases loaded, but because God is in you, you can learn to walk with God. Paul said elsewhere, “Walk in the Spirit, and you will be no means fulfill the lust of the flesh.” AMEN.

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