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Gospel-Centered Service - Philippians 2:5-8

 

The Joy of Gospel-Centered Service

Philippians 2:5-8

Introduction: As we return to Philippians 2, we’ll start where we left off last week, and especially because we are celebrating communion today, it will fit nicely to limit ourselves to Philippians 2:5-8.  Here we see the Lord Jesus Christ as the example of Gospel-centered service. This is one of the key texts in the New Testament on the person and work of Christ, and it has implications for how we should live in the light of our position in Christ. I’ve called the sermon today, “The Joy of Gospel-centered Service.” As I considered our text today, my mind went to Hebrews 12:1-2,

“…let us run with endurance the race that is set before us,  2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”

He came as the Servant, to save sinners like us. And he calls us to follow Him. In John 13:15, after washing the disciples’ feet, Jesus said “…you also should do just as I have done for you…” He modeling serving others, all the way to the Cross.

       Isaiah spoke of a Suffering Servant, one who would be bruised for our iniquities, who would have our sins laid on Him. Paul here alludes to that imagery of One who would be a Righteous Sufferer, a Suffering Servant. He has exhorted the Philippians to find joy in serving, and now he’ll hold up Jesus as an example of true humility: this is what humble service should look like, this is One who thought not only of his own interests, but also of the interests of others. Remember the…

Context: Paul has just told his readers that serving with humility and joy is a key to unity in the church. Read 2:3,4 again…

3 Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.  4 Let each of you look not only to his own interests, but also to the interests of others.

Counting others as more important than yourself, looking out not only for your interests, but also for the interests of others. That takes humility, not thinking too highly of ourselves, seeing the truth about ourselves. That is what Christian love looks like, really wanting the best for others. That is the attitude, the way of thinking, that Paul will encourage in our context today. He has already talked about some of the blessings that are ours in Christ in 2:1, “If [since!] there is… encouragement in Christ… comfort from love… participation in the Spirit… affection and sympathy…” Since, in Christ, we have such blessings, we should, in v.2, “…be of the same mind, having the same love, being in full accord and of one mind” Remember, Paul is not saying we have no diversity of opinion or perspective. He is not espousing “uniformity,” or being “cookie-cutter Christians,” but he is saying the grace and love we have experienced in the Gospel, by grace through faith in Christ, will transform our thinking, and motivate us to love one another, and to be patient and forgiving toward one another. The passage today will explain how that is possible. In short, we start to think more like Jesus, we start to see the world through His eyes, from His perspective.

The BIG Idea: As we recognize who Jesus is, and reflect on what He did for us, our attitude will be changed, we’ll find joy in serving Him by serving others. We’ll consider, 1) We need to have our attitude shaped by the mind of Christ; 2) We need to recognize the truth about the person of Christ; 3) We need to understand the nature of the incarnation of Christ; Finally, 4) We need to respond to the love shown in the Cross of Christ.

I. We need to have our attitude shaped by the mind of Christ: I am following the ESV translation, which comes closest to my reading of the text. “…have this mind among yourselves which is yours in Christ Jesus…” (5). This is Gospel-shaped thinking! Jesus does not simply command us to serve, he showed us the way. He came as the “Suffering Servant,” the perfect example of what it means to serve, to put others first. We are to allow our thinking to be shaped by the truth that, “…the Son of Man came not to be served but to serve, and to give his life as a ransom for many…" (Mt 20:28).

       Because we are in Christ, united with our Lord and Savior, we should allow the mind of Christ to shape our attitudes and our actions. Paul is calling the Philippians, and us, to first of all to think like Jesus. Right thinking will lead to right living.  Warren Wiersbe said, “attitude determines outcome.” Here, Paul says, “Have this mind [attitude] among you, which is yours in Christ…” Since we are in Christ, we have new life through Him, we have of the mind of Christ. We’ve experienced grace, God’s merciful intervention in our lives. In view of our position “in Christ,” how then can our attitude not be changed? Because of the “…encouragement in Christ… comfort from love… participation in the Spirit… affection and sympathywe have experienced, we are compelled to extend grace to people around us. Our mind is being renewed, we think more like Jesus! *As we recognize who Jesus is, and reflect on what He did for us, our attitude will be changed, we’ll find joy in serving Him by serving others. First, we have our attitude shaped by the mind of Christ, secondly…

II. We need to recognize the truth about the person of Christ: “…who although he existed in the form of God, did not regard equality with God as something to be grasped…” (6). The self-humiliation of Christ is magnified when we contemplate the reality of who He is.  He is God, the ETERNAL SON.  The express image of the Godhead, the One who was present in creation and who holds all things together by his power. Jesus Christ was not simply a prophet and teacher who lived in Palestine 2000 years ago – He isn’t an angel, created by God to do His will. He is the Eternal Son, who always lived in perfect union with the Father and the Spirit. All things were made by Him and for Him. This is the miracle of the incarnation: the Perfect, Holy, Son of God, left his exalted position and entered this fallen world, the Creator entered the creation. This passage clearly states that Truth.

      John began his gospel with an allusion to the opening verse of the Bible:

In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1; cf. Gen 1:1).

In case you weren’t sure who or what he was referring to, he then says in Jn 1:14, “And the Word became flesh, and dwelt among us, and we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.” So, this couldn’t be a reference to some pre-existent being who was less than God! Even if the clear language of v.1 is missed, he says in v.3 “All things were made through him, and without him was not anything made that was made.” All things that were made, were made through Him. He was not created, every created thing was created, was made through Him! He is Eternal. Paul, likewise says in Col 1:15-17,  

15 He is the image of the invisible God, the firstborn of all creation.  16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities- all things were created through him and for him.  17 And he is before all things, and in him all things hold together.

He then says in Col 2:9, For in him the whole fullness of deity dwells bodily…” All the fulness of the Godhead in bodily form! God incarnate. Emmanuel, “God with us.” The hymn says, “Veiled in flesh the Godhead see, hail the incarnate deity!

       *As we recognize who Jesus is, and reflect on what He did for us, our attitude will be changed, we’ll find joy in serving Him by serving others. First, 1) we have our attitude shaped by the mind of Christ. Secondly, 2) we need to recognize the truth about the person of Christ, and then thirdly…

III. We must understand the nature of the incarnation of Christ: but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form…” (7).

        “…emptied himself…”  Commentators disagree about what it meant for Jesus to “empty himself.” Some suggest that He set aside for a time the attributes of deity. I don’t think that it can mean that he in any way divested himself of his divine attributes - God is immutable, He does not change, He exists eternally in His triunity, Father, Son, and Holy Spirit. The Bible is clear that Jesus is God. He didn’t stop being God when he came to this earth. He is the same yesterday, today, and forever. In contrast to the self-glory denounced in Phil 2:3, Jesus veiled his divine glory by taking on himself a human nature. The hymn writer captured that idea when he said: “Veiled in flesh the Godhead see; hail the incarnate deity! Pleased as man with men to dwell, Jesus, our Emmanuel…” This is explained by the following phrases:

       “…by taking the form of a servant and being made in the likeness of men…” The ESV makes this point most clearly. Rather than laying aside something intrinsic to his divine nature which does not change, the ESV translators got it right in making it clear that the participle here should be read instrumentally: He emptied himself, he made himself of no reputation, “…by taking the form of a servant…”  The humiliation of Christ was the act of eternal God taking on a human nature. This idea is one of those concepts that underscores our limited understanding, and reveals the depth of the wisdom and knowledge of God. Theologians call this joining of two natures in one “person,” the “hypostatic union, the union of two natures, divine and human, in one person, the Lord Jesus Christ. Fully God and fully man, he reveals the Father to us. Jesus told Philip, “I and the Father are one… he who has seen me has seen the Father…” John Calvin agrees,

“Christ, indeed, could not divest himself of Godhead; but he kept it concealed for a time, that it might not be seen, under the weakness of the flesh. Hence he laid aside his glory in the view of men, not by lessening it, but by concealing it.”

The Word, God the Son, became flesh, and lived for a while among us. The incarnation is an idea that we celebrate at Christmas, but it is really at the heart of the Gospel message. By the sin of one man all were made sinners, but the obedience of One, all who would receive it are made righteous. Remember what the angel say to the shepherds: Unto you is born this day a Savior, Christ the Lord. The late theologian J.I. Packer made this reference to our passage in Philippians in his famous book, Knowing God,

"We talk glibly of the Christmas spirit… It ought to mean the reproducing in human lives of the temper of Him who for our sakes became poor, … the spirit of those who, like their Master, live their whole lives on the prin­ciple of making themselves poor—spending and being spent—to enrich their fellowmen, giving time, trouble, care, and con­cern to do good to others—and not just their own friends—in whatever way there seems need."

*As we recognize who Jesus is, and reflect on what He did for us, our attitude will be changed, we’ll find joy in serving Him by serving others. First, we have our attitude shaped by the mind of Christ. Secondly, we need to recognize the truth about the person of Christ; thirdly, we must understand the nature of the incarnation of Christ; and finally…

IV. We must respond to the love shown in the Cross of Christ: “…And being found in human form he humbled himself by becoming obedient to the point of death…” (8).

       Being found in appearance as a man, he humbled himself by becoming obedient to the point of death…” Not only did he take on a human nature and enter this sinful world, but he came to fulfill the Father’s plan, his humiliation would include dying for sinners.  The wages of sin is death… (Rom 6:23). Death is the result of sin. By one man sin entered into the world and death through sin. So death spread to all men because all have sinned (Rom 5:12).  Jesus was without sin, the only human since Adam born without sin, but where Adam failed, Jesus never sinned.  He didn’t have to die. Yet he willingly came to die, to give his life. It’s how He showed His love: Greater love has no one than this, that He lay down His life for His friends… He knew what he would endure on our behalf, and He willing gave Himself for us.

       He became obedient to the point of death, “…even death on the cross…” The repetition of the word “death” is deliberately dramatic and emphatic.  Not only death, but the most humiliating, torturous, horrible form of death imaginable in the Roman world of the first-century. It wasn’t only a punishment, it was a statement to the people, an affirmation of Roman power, and a deterrent to any who would resist Roman authority. Submit to Caesar or else! But Jesus, the true Sovereign, willingly went to the Cross, to carry out the plan conceived in the Godhead in eternity past, before the foundation of the world. Ironically, the charge was nailed to His cross: The King of the Jews! The King was also the Lamb! He did it for you and for me!  As the song says, “…my sin, not in part but the whole, Is nailed to the cross and I bear it no more, Praise the Lord, praise the Lord, O my soul!” Gospel-shaped thinking with lead to serving with joy!

What is God saying to me in this passage? *As we recognize who Jesus is, and reflect on what He did for us, our attitude will be changed, our thinking will be shaped by the Gospel, and we’ll find joy in serving Him by serving others. Jesus modeled for us what it means to serve. Today we’ll celebrate the Lord’s Table, an excellent opportunity to reflect on the coming of the Son of God as the Suffering-Servant, as the Paschal Lamb, who would give his life to give us life to redeem all who would believe. In the upper room after Jesus, the King stooped down to wash the feet of the disciples, He said, “As I have done for you, so should you do to one another.”

What would God have me to do in response?

1) Reflect on the example of Jesus. It is humbling to consider Him as our model of serving. I read of a scene in London, shortly after the end of WW 2. Europe was in shambles, picking up the pieces.  One of the saddest consequences of war, then and now, is the children who were orphaned.

Early one chilly morning an American soldier was making his way back to his barracks in London.  As he turned a corner, he saw a little boy, dressed in rags with his nose pressed against the window of a bakery. Inside, the baker was working on a batch of pastries. The soldier stopped, and walked over to where the boy was standing looking in the window.  As the hot pastries came out of the oven the boy was pressed against the glass. The soldier’s heart went out to the boy next to him. “Would you like one of those?” the soldier asked.  The answer came quickly, “I would!” The American bought a dozen and came out and gave the whole bag to the boy.  He turned to walk back to his jeep and felt a tug on his coat. The boy looked at his face and asked, “Mister… are you God?” 

It may be, that when we serve others, when no one is looking and we expect nothing in return, that we reflect Jesus most clearly, when we show the mind of Christ…   

       2) As we prepare our hearts for the Lord’s Table, let’s look back, remembering that Jesus did for us what we couldn’t do for ourselves: He paid the price so that we could be reconciled to God. He died a criminal’s death, as our substitute, so that we could become, by grace through faith, children of the king. Let’s remember, and let’s take a moment as well to examine ourselves. Are we walking worthy of the Gospel, worthy of the calling with which we have been called? Let this mind be in you, which is yours in Christ Jesus! AMEN.

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