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Guard Your Heart! - Mark 14:26-31

 

Guard Your Heart!

Mark 14:26-31

Introduction: I remember a moment as a young driver going confidently down the road in snowy and slushy conditions near the 35 mph speed limit. I was a good driver, I thought, in complete control. Suddenly, my car began to slowly drift off course. I turned into the skid, no response, I was hydroplaning on the slush, absolutely no control! The car did what physics now demanded and continued in a slow spin... off the road and into a front yard! By the grace of God no damage done! Do you ever feel like things are just spinning out of control? In our current context in Mark 14 the disciples think they are in control, but that will change rapidly as the chapter progresses! It is good to know that ultimately, even when we don’t understand, God is in control. There were likely moments during the passion week, our context here in the Gospel of Mark, when the disciples wondered what was happening, “Is anyone in control?”

      In his commentary on Mark, Dr. Sinclair Ferguson noted “Jesus, …the One who is about to enter the darkness of Gethsemane and the deep darkness of Calvary, is the only one who is really in control of himself and the situation…” (234). The disciples think they can handle whatever comes, but they have no idea (even though Jesus has warned them repeatedly). The religious leaders think they have things well under control, and finally they will be rid of this “troublemaker.” Judas thought, perhaps, “some easy silver…” He had no idea. Only One is truly in control, even when things seem out of control. 

The BIG Idea: We should think rightly of ourselves, recognizing our weakness and our propensity to sin, and live in the light of the Gospel of Grace.

Context: After His prediction of betrayal, and His transformation of the Passover meal to symbolize the sacrifice He was about to offer, they sing a hymn and head out to the Mount of Olives, which was also the setting for Chapter 13 and his discourse about the coming judgement and His return in glory. Though they could hardly understand beforehand, the Gospel, God’s Plan, was at the center of His words and actions. Remember, it is Passover… The Lamb of God would soon be slain… for us… The Gospel should lead us to praise God for His grace. Here, …they sang a hymn… (26). Mark reports: “And when they had sung a hymn, they went out to the Mount of Olives.”

       Nowhere are we told which hymn they sang that night. Even so, we do know that traditionally the Jews sang the Hallel psalms (Psalm 113-118) in connection with the Passover. Since it was the end of the evening, after the meal, it is reasonable to think that it may have been Psalm 118 which begins (and ends) with a call to praise God for His steadfast love (vv.1-4; 29)…

Oh give thanks to the LORD, for he is good; for his steadfast love endures forever!  2 Let Israel say, "His steadfast love endures forever."  3 Let the house of Aaron say, "His steadfast love endures forever."  4 Let those who fear the LORD say, "His steadfast love endures forever."

We’ve looked at that word “steadfast love,” (hesed) before. It speaks to God’s faithfulness to His covenant, His “loyal love.”  This psalm was also quoted by the crowds at the triumphal entry (118:22) and also refers to the Rejected Cornerstone (26) and the festal sacrifice (27).  The prophecies of His death, His “anointing” for burial at Bethany, His predictions of betrayal and desertion, His transformation of the Passover to represent His body given, and His blood shed, and even His allusion to resurrection, seems to have been largely missed, at least for now, by His disciples. Seemingly, they are still largely focused on themselves, thinking more highly of themselves than they ought. We’ll be reminded here that *we should think rightly of ourselves, recognizing our weakness and propensity to sin, and live in the light of the Gospel of Grace.

I. A Heartbreaking Prediction: You will all stumble  (27)!

27 And Jesus said to them, "You will all fall away, for it is written, 'I will strike the shepherd, and the sheep will be scattered.' 

       Jesus uses strong language in predicting what would soon happen, indeed that very night. The betrayer had evidently already left the group. But he was not the only one who would fail the Lord that night. Jesus said “You all will fall away…” Jesus anticipated what would happen, and even quotes Scripture to explain it. “Fall away” reflects the Greek word, skandalizo [from which we get the English word “scandalize”] which is variously translated, “fall away, stumble, be offended.” The word was used earlier in Mark’s gospel, perhaps the most instructive is the explanation of the seed that fell on the rocky ground…

16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy.  17 And they have no root in themselves, but endure for a while. Then, when tribulation or persecution arises on account of the word, immediately they fall away… (Mark 4:16-17).

They fall away when persecution arises. Remember our context. In this same location, on the Mount of Olives, Jesus had just spoken of coming tribulation, great tribulation, in the discourse in Mark 13. When He spoke the “Parable of the Soils” in Mark 4, mentioning different classes of individuals who would manifest the appearance of life, and then fall away, were some of their own number in His mind? Was this parable the explanation of what had happened with Judas? Was he perhaps one who Satan came and took away the word that had been sown in him (Mark 4:15). But wait, didn’t Jesus say to Peter on one occasion “Get behind me Satan!” (Mark 8:33)? But Jesus was not speaking of one, or even two of His followers. He said, “You shall all fall away…” Every last one. And He quotes Scripture to make His point, “…for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’The citation is from the Old Testament prophet Zechariah. We read in 13:7,

"Awake, O sword, against my shepherd, against the man who stands next to me," declares the LORD of hosts. "Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones.

It is interesting that Jesus puts the prophecy in the first person, “I will strike the Shepherd…” God is the subject, the Father, it seems, striking the Son. Is this a similar perspective to what we see in Isaiah 53:4,5, and also v.10?

4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.  5 But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace… 10 Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for sin…

       This is the grace that is guiding this story to its climax. God spared not the Son, but delivered Him up for us all! God’s justice had to be satisfied, sin required a just punishment. God could not be holy and righteous and just overlook our sin. And so, Christ, the sinless Son, the spotless Lamb of God, came and bore our sins in His body on the tree. Amazing love… Recall the scene near that same spot, when Abraham raised the knife on Mount Moriah to offer his beloved son Isaac in obedience to God. God intervened, He provided a ram caught in a thicket which was offered in Isaac’s stead. 2000 years later the executioner’s hand would not be stayed. God himself provided the Lamb—the Lamb of God who takes away the sin of the world.

       Jesus quotes from the prophet Zechariah as He tells the disciples what would soon happen. Do you notice how often Jesus quotes Scripture in the Gospels? We’ll see more quotations and allusions on the way to the Cross. Why does He do that? He has all authority on heaven and in earth. HE IS THE WORD OF GOD, incarnate and living! It seems that He wants His disciples, and us, to know the value of the Scriptures. He is showing them that the Word can be a lamp to our feet, and a light to our path. He wants us to know that

16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,  17 that the man of God may be competent, equipped for every good work… (2 Tim 3:16,17).

God has given His Word to correct, teach, guide, and equip us. Do we receive it for what it is?  Do we submit to its authority in our lives? Or do we arrogantly think we know better? We should think rightly of ourselves, recognizing our weakness and propensity to sin, and live in the light of the Gospel of Grace. So, I. A warning… is followed by…

II. A Hope stirring promise: Jesus will overcome our failure (28; cf. 16:8).

28 But after I am raised up, I will go before you to Galilee."            

       The contrast here is emphatic, and what a beautiful expression of grace! You will all fall away, “But after I am raised up I will go before you…” The Lord had spoken of His death and resurrection repeatedly to the disciples, but here He does so in the light of their “falling away.” Apparent defeat and failure will be turned into victory, He will be “raised up.” And though they will have left Him, He will not abandon them. He is still interested in them, leading them, preparing the way for them, going before them to Galilee.  At this moment it probably doesn’t make much sense to the disciples. After the Cross, and in the light of their failures, their confusion and sadness will darken their understanding for a moment. But the resurrection will bring hope! Near the end of the gospel, we will read in Mark 16:5-7,

5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed.  6 And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.  7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you."

Now, in advance, Jesus is telling the disciples about His future resurrection, and assuring them that He is not finished with them, and that they will see more clearly in a few days, they will weep, but their sorrow will be turned to joy!

       From Jesus’ perspective the words of John Chrysostom ring true: “The danger is not that you should fall, but that you should fail to get up.” Jesus came to save sinners. The Big Idea is that *we should think rightly of ourselves, recognizing our weakness and propensity to sin, and live in the light of the Gospel of Grace. Instead of focusing on the promise, Peter tries to pridefully reassure Jesus, NOT ME Lord!

III. A Heart-revealing Proclamation: Peter (and the other disciples are clearly thinking                  of themselves too highly, “Pride goes before a fall” (29-31).

29 Peter said to him, "Even though they all fall away, I will not."  30 And Jesus said to him, "Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times."  31 But he said emphatically, "If I must die with you, I will not deny you." And they all said the same.

       Peter’s self-confidence is pretty impressive here, is it not? “Even though they all fall away…” Maybe you are right to be concerned about these guys, Jesus, I’ve had some doubts about them myself! They may fall away, all of them, but get this straight: I will never deny you! Really? Proverbs 16:18 warns, “Pride goes before destruction, and a haughty spirit before a fall.” We need to see ourselves rightly, and know that God is present, that He is good and that He does good, and we desperately need Him.  I think that’s part of what it means when it says “the just shall live by faith.” Trust God, take Him at His word! The prophet Jeremiah reflected that attitude when He wrote…

23 Thus says the LORD: "Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth… (Jer 9:23-24).

Even after the very specific prediction of Jesus, “…before the cock crows twice, you will deny me three times…”, Peter was not convinced.  Even if I must die with you, I will not deny you…” And not only Peter, but “…they all said the same thing.” Honestly, if we were there would we not have chimed in with the rest of them? Paul would later call the prideful Corinthians to proper humility when He said in 1 Corinthians 10:12, Therefore let anyone who thinks that he stands take heed lest he fall.” Paul’s point there is not that we can’t stand firm, but that we should not be presumptuous, we need to stay on guard. 

       We all need to guard our hearts, because we are all vulnerable. Read the story of King David, a man after God’s own heart. Did he imagine earlier in His life that He would be vulnerable to the temptations that later overtook him? We need to watch ourselves, and watch out for each other, because given the wrong circumstances any one of us could fall into temptation. Please, if you are tempted to say, “Never, not me! Though they all fall away, I never will…” That sounds familiar… It is what Peter says here. And that very night He denied Jesus not once, not twice, but three times! Guard your heart, for from is are the well springs of life (Prov 4:23).

What is God saying to me in this passage? Let’s think rightly of ourselves, recognizing our weakness and propensity to sin, and live in the light of the Gospel of Grace.

What would God have me to do in response to this passage? Hopefully, we will see the conflicts that are raging resolve, and peace restored… it does remind us that we live in a fallen world. This is why Jesus came. It is good to know that God has a plan, and He is in control, always! Let’s look at 4 things Dr. Sinclair Ferguson finds here (Mark, 236-237)…

       1. Submit the whole of your life to Scripture. God has spoken, He has given us His word. “It is the rock on which all spiritual stability will be built.” Let’s take seriously the privilege we have to have the Word of God written, in its entirety, available to us. Will you avail yourself of this blessing and receive the Scriptures for what they are, the very Word of God? Let’s read it, every day, asking God to open our understanding.

       2. Focus on what God is doing in your circumstances. Ferguson says, “You may not at first recognize God’s footprints… but believe that they are there, and be assured that he is working out His perfect purpose in the midst of the chaos around you.” Ferguson is reflecting there on Psalm 77:19 which says, “Your way was through the sea, your path through the great waters; yet your footprints were unseen.”  Remember the poem “footprints in the sand”? It is good be reminded that God is present, active, helping in ways that we may not see or understand to accomplish His purpose in us and through us. It helps to realize in the midst of the chaos of life that God is in control, that He is good, that we can trust Him to work out everything for our good and for His glory… even when we don’t recognize His footprints in the sand.

       3. Trust your fellow Christians. But didn’t the disciples fail? I think his point is, knowing that yes, they are imperfect (as are we), that they will sometimes disappoint us, that our ultimate trust is in God, give others the benefit of the doubt. Know that God is at work in them as He is in you. Look for the reflection of our Father in our brothers and sisters, knowing that like us they will fall short of His glory. As C.S. Lewis, said we’re fellow pilgrims, living for now the Shadowlands. That points us to our ultimate hope…

      4. Remember that all the enigmas of life will never be resolved until the final resurrection. Dr. Ferguson says, “When the darkness of your present experience seems to make God’s hand utterly invisible, look beyond the darkness to the dawning of that morning when the shadows will flee away and God will wipe away every tear from your eyes (Rev 7:17).” God is faithful, and His mercies are new every morning! Maranatha, Come Lord Jesus! AMEN.


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