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Gethesemane, Part 2: Watch and Pray - Mark 14:32-42

 

Watch and Pray: “The Spirit is Willing, but the Flesh is Weak”

Mark 14:32-42

Introduction: There is a lot of talk these days about AI, artificial intelligence, and how it is affecting every part of our lives. A far cry from the report that during the early days of computerized language translation when someone tried to use a famous verse from our passage in Mark to test the new program. They tried to translate from English to Russian the phrase, “The spirit is willing, but the flesh is weak.” The result missed the mark just a bit: “The whiskey is good, but the meat has gone bad!” Oh well, hopefully we can do better as we seek to understand what God has for us in this passage, Mark’s account of Jesus praying in Gethsemane. Last week we took a first look at this scene and focused on what this passage shows us about who Jesus is, and what He came to do. As the first Adam, through his disobedience brought death and the curse, the last Adam, Jesus, the God-Man, took the curse for us so that we could receive blessing and life. This week we return to this scene, considering what it means to follow Him. As we consider the failure of the disciples, we should be reminded not to think more highly of ourselves than we ought, and to see our need to stay watchful and prayerful.

       Remember that Mark seems to be writing to believers in Rome that are suffering for their faith. The positive example is Jesus Himself. One thing that must come from this scene in the Garden and the passion that follows is that Jesus understands their suffering, we have a High Priest who can sympathize with us in our weakness, He was tested in all points like as we are, yet without sin. We also see Jesus seeking support from His friends, those closest to Him, but ultimately relying on God to help Him in His time of greatest need.

The BIG Idea: As we pass through crises in life, we have the support of the church, and through prayer, because of Jesus, we have access to God who will always work for our good and His glory.

I. Bear one another’s burdens: The encouragement of the brethren is important to survival in stress filled times (32-34).

32 And they went to a place called Gethsemane. And he said to his disciples, "Sit here while I pray."  33 And he took with him Peter and James and John, and began to be greatly distressed and troubled.  34 And he said to them, "My soul is very sorrowful, even to death. Remain here and watch." 

       Jesus was under unimaginable pressure… He says essentially, “The sorrow is more than I can bear, it is killing me!” Remember the place, at the base of the Mount of Olives, the Garden called Gethsemane, “the oil press.” Jesus fell on His face and prayed to His Father, Abba, Papa, take this cup from me… Remember, He is not just talking about His impending torture and death, but…

…the “cup” that He prayed might be removed was not the physical pain He would endure on the cross. Indeed many Christian martyrs have gone to their death with… no evidence whatsoever that they wished to avoid the hour of their martyrdom. No, the cup that so distressed and troubled Him was the spiritual suffering He would endure as He would bear the sins of the world and drink to the last drop the fierce wrath of God as our substitute (Daniel Akin, Exalting Christ in Mark).

Jesus felt the weight of the sins of the world crushing Him, and with that the horror of the cup of wrath, Judgement for sins—not His own, He was holy and sinless, but He bore our sins in His body on the Cross. He took the curse for us. James Edwards wrote,

Nothing in all the Bible compares to Jesus’ agony and anguish in Gethsemane—neither the laments of the Psalms, not the broken heart of Abraham as he prepared to sacrifice his son Isaac (Gen 22:5), nor David’s grief at the death of his son Absalom (2 Sam 18:33)” (Edwards, Mark, 432).

And so, he asks the disciples to sit while He prays, and He takes Peter, James, and John a little further. He was preparing them to be His witnesses, they would be able to testify to the others about Gethsemane, and He was also teaching them, even though they would fail here, and fall asleep, they would fail when He was arrested and tortured and put to death, later, after the resurrection and after Pentecost, they would learn what it really means to take up their cross and follow him. And they would be His witnesses. Remember the exchange back in Mark 10. After Jesus told the disciples, for the third time, about His coming death and resurrection, James and John came up to Him and asked if they could be the ones to sit at side in the Kingdom. We read Jesus’ response in 10:38-41…

38 Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?"  39 And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."  41 And when the ten heard it, they began to be indignant at James and John.

Remember that the indignation of the others was probably not that they were offended at their colleagues’ request, but that they had gone to Jesus first, they had jumped ahead in the line!  But I want to point out the reference to the coming “cup” that Jesus would drink. He said, “The cup that I drink you will drink…” Besides references to a physical cup, like giving a cup of water in his name or sharing a cup of wine at the Passover table, He only uses the word “cup” in Mark in this exchange with the disciples and again in the Garden. The disciples had no idea what was coming, but Jesus did. He would drink the cup of God’s wrath against sin for them and for us. But there is a sense in which believers share in the suffering of Christ as we live and carry out His mission in this fallen world. After all, if the world hates Him, it will hate those who will follow Him. That is why Jesus warned back in chapter 8 that those who would be His disciples must be willing to take up their cross and follow Him. As we bring the Gospel to the world, we are engaging in spiritual warfare. Jesus is engaged in a battle in Gethsemane. I think the enemy is there, just as he was in the wilderness earlier in the gospel, wanting to tempt Him to take a different, easier path. As He prayed, He had asked the disciples to watch and to wait…

       It seems to me that the disciples were invited purposefully, to give support… they were His friends and followers after all, at that time, closer to Him than his (half) brothers. But also, they were there to learn, Jesus, the Master, was still teaching and preparing them… They would be His witnesses. Sinclair Ferguson observed,

Jesus remained faithful when his heart was breaking, when the cup was bitter and when his companions were weak. In the light of this Peter’s words are all the more challenging - when we remember that he was there, with Jesus in Gethsemane: “Christ suffered for you, leaving an example, that you should follow in His steps” (I Pet 2:21).

Jesus taught by word and by example, He was teaching the disciples, and us. *As we pass through crises in life, (even though the disciples failed Him) we have the support of the church, and through prayer, because of Jesus, we have access to God who will always work for our good and His glory.

II. Cry out to our Great High Priest: Prayer is the key to survival in stress filled times as we express our dependence on God and submit to His will (35-40).

35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.  36 And he said, "Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will."

       No one else could understand what was coming… The disciples didn’t even understand what he had told Him about his death, much less his resurrection. As Jesus anticipated the spiritual separation, the substitutionary atonement that was about to happen, He went apart, taking the “inner circle” of three part of the way, and He himself went further and cried out to the Father, honestly expressing His revulsion of what lay before Him. Even so, He prayed, submitting Himself to the Father’s will, “Not my will, but your will be done.” Why did God inspire Mark to include this in His gospel? Was it to show us how to pray? Even in the face of suffering, even when it seems more than we can bear, we can know that God is good and He does good, and so we can trust Him and pray, “…your will be done…” It is an expression of faith, as the ladies are learning in their Bible study, not only believing God is, but trusting Him, taking Him at His word.

      Jesus bore our griefs and carried our sorrows… That is what the prophet Isaiah said of the Suffering Servant. Let’s read 53:3-6 again,

3 He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.  4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.  5 But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.  6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all…

       God has given us prayer as a resource to keep us from stumbling… We are called to bear each other’s burdens, and so fulfill the Law of Christ. But, sooner or later, people will let you down not be there when they should have been. Read Mk 14:37ff…

37 And he came and found them sleeping, and he said to Peter, "Simon, are you asleep? Could you not watch one hour?  38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."  39 And again he went away and prayed, saying the same words.  40 And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him.

That is not the way it should be, but because “the spirit is willing but the flesh is weak,” sooner or later, it will happen. But even at those moments when things seem darkest and you feel most alone, God is there, and He invites us to pray. 

       The gospels don’t give us any information about the spiritual battle that may be happening here. It is interesting that in the accounts of the temptations of Christ we are told that God sent angels to minister to Him (Mark 1:13, Mt 4:11). Only Luke tells us that here in this context of agonizing prayer, an angel came and strengthened Jesus in the Garden (Luke 22:43). Does The Son of God, God incarnate, need to be strengthened? In His humanity, even in His sinless humanity, He apparently did! Think about what that means. He understands our weakness.

       We truly have a High Priest who understands. No one else might fully understand what you are facing, but He “…has borne our griefs and carried our sorrows…” And think about this, the day will come when God himself will wipe away the tears from our eyes. Our High Priest was tested and tempted in all points like as we are, yet without sin! *As we pass through crises in life, we have the support of the church, and through prayer, because of Jesus, we have access to God, who is always good, and who will always work for our good and His glory.

III. Trust in the will of God: Through prayer we discover the power to bear up under the trials of life and move ahead in God’s will (41-42).

41 And he came the third time and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners.  42 Rise, let us be going; see, my betrayer is at hand."

       He had told the twelve that one of them would betray Him. He had told Peter that he would three times deny Christ, that was still to come.  He had told all the disciples that they would all desert Him. That was about to come. Now, for the third time, after asking them to watch and pray, He returns and finds them sleeping.  They did not seem to grasp that they were watchmen, sleeping on the job, at one of the most pivotal moments in all of redemptive history. Remember just a chapter back, perhaps at another spot but also on the Mount of Olives, Jesus had called on the disciples to stay awake. Just the last few verses of the chapter say,

33 Be on guard, keep awake. For you do not know when the time will come.  34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake.  35 Therefore stay awake- for you do not know when the master of the house will come, in the evening, or at midnight, or when the cock crows, or in the morning-  36 lest he come suddenly and find you asleep.  37 And what I say to you I say to all: Stay awake" (Mark 13:33-37).

That generation needed to be alert for the coming judgment of Jerusalem, and every generation since has needed to live in recognition that the day is coming when Christ will return and when God will judge the world in righteousness. Until that day we are here to proclaim the message of the Gospel, and to use our gifts to build each other up so that we can more effectively carry out God’s mission in the world. We need to stay alert, recognizing we have an enemy who goes about as a roaring lion, we are engaged in a spiritual battle, and I believe that we need to be alert to our own weakness, living by faith, trusting Him in our need.

       “…it is enough, the hour has come…” — It seems like a strange phrase in this context. Enough what? The word “enough” can be used in the sense, “the bill is paid. That would mean, perhaps, that the matter is settled. This time of testing is over.  Jesus has proved faithful, standing fast and submitting Himself to the Father’s will. It is time for this story to move ahead, according to God’s plan.

       “…rise, let us be going…” He is not saying, “Let’s get out of here!” He is saying, let’s get to the business I came to do. The word “rise” is sometimes used with a military connotation: Charge! Move ahead! Engage the enemy! Jesus is not on the defensive. This made me think of that scene in the Temple recorded by Luke, when Jesus is left behind in Jerusalem by Mary and Joseph. Of course, they panicked. He said, “Didn’t you know that I would be about my Father’s business?” Here, in Jerusalem again, He is in control, about the Father’s business, guiding the story ahead to it’s necessary conclusion. For this purpose He came into the world. What does it mean to follow Him?

What is God saying to me in this passage? As we pass through crises in life, we have the support of the church, and through prayer, because of Jesus, we have access to God who will always work for our good and His glory.

What would God have me to do in response to this passage?

     1) In the Light of the Gospel – Stay awake! We can judge the disciples harshly when we see their failures. But consider that we have the full light of the gospel, and we have the indwelling Holy Spirit with us and in us. There came a point, after the resurrection, when Jesus opened their minds to understand the Scriptures. On Pentecost they would be baptized, sealed, and filled with the Spirit, and these same men became bold proclaimers of the gospel, and tradition tells us, one-by-one, they were martyred for their faith. Have you ever fallen asleep in church? Maybe not. But have you ever been in church, daydreaming, going through the motions, singing the songs without considering the words?  Have you ever dozed off reading the Bible or praying? Enough said!

    2) Jesus was accomplishing the once for all redemption that He came to provide. Even so, He was also giving the disciples, and us, and example. The Garden was a prelude and preparation for Calvary. Dr. Ferguson said it well,

“We need to learn to ‘watch and pray’ in our current situation, or we will never be able to do so when the ‘evil day’ comes… Gethsemane was unique. We don’t go through our own Gethsemane. Jesus has done that for us. But we must learn to place our feet in the footsteps of faithfulness which he planted there, if we are to be his disciples.”

     3) What does it mean to follow Him? Would you be His disciple? That is the call. Jesus, Son of God and Son of Man, came and satisfied divine justice, He took your sin and my sin in His body on the tree… He was made a curse for us. That is how much God loves us. The Son prayed, Papa, Abba, take this cup from me… nevertheless not my will but your will be done. I believe that it is because of the last part of that prayer, Jesus willingly submitting himself to the eternal plan, choosing to take the punishment that we deserved, that God spared not the Son, but delivered Him up for us all… How then, must we live? Think about it, AMEN.

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