Skip to main content

Christmas: A New Day Dawning! - Luke 1:26-38

 

Christmas: A New Day Dawning!

Luke 1:26-38

Introduction: It was an unlikely start to the greatest story ever told, as God began to carry out His plan for world redemption. The fulness of time had come, and God was about to send forth His Son. One of the great themes that surround the life of Jesus is perhaps the most unlikely: the humble circumstance of his birth, life, and death. It was not what anyone expected! Born in a stable to a working class family. Raised the son of a carpenter. Never owning a home or business of his own.  Dying a young, a criminal’s death.  We would do well to remember, “Thou didst leave thy throne and thy kingly crown when thou camest to earth for me…”  We would do well to remember as we look at our manger scenes and Christmas cards “Who He is in yonder stall, at whose feet the Shepherds fall…”  He came to offer us a gift, by grace through faith, “The wages of sin is death, but the [free] gift of God is eternal life…”  That is the truth we have received, and the truth with which we have been entrusted. Look around. If you were recruiting a team that was to have a part in God’s plan for saving the world, would this be it? Would you include yourself on that team? God did!

What's the Big Idea? God has graciously chosen to use ordinary people in the extraordinary program of building His church. In view of what He has done for us, will we surrender ourselves to Him?

I. The People God uses: God has revealed that it is His plan to use ordinary people to carry out His program (1:26-28). Let’s read the opening verses, “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,  27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary.  28 And he came to her and said, "Greetings, O favored one, the Lord is with you!"   

       God chose to use ordinary people to implement His extraordinary program. He continues to use ordinary people as He carries it out. In this passage the two key actors at the human level are Mary and her betrothed Joseph. Both exhibited remarkable faith and faithfulness. The first surprise is the location of the story in v.26. Nazareth of Galilee would not be the place one would expect to find the human mother of the Messiah!  It wasn’t the political center of the world in the day like Rome, or a center of learning and culture like Athens. It wasn’t Jerusalem, with all its history of significance, the center of Judaism.  It wasn’t even Bethlehem, where the Scriptures had at least prophesied the Messiah would be born (Micah 5:2).  In fact, Nazareth was somewhat despised by more pious Jews, probably because they had so much interaction with Gentiles (the area was known as Galilee of the Gentiles). When told that they had found the Promised One, Jesus of Nazareth, Nathanael asked in apparent disdain, “Can any good thing come out of Nazareth?” (Jn 1:46).  That place? A little village, not even mentioned in the Old Testament, maybe 400-500 people… Galileans… This was an unlikely place for God to send an angel with a message that would change everything! This already stands as a clue as to how God was working, contrary to human expectation.

       That is the first surprise, the next is the people God involves in this story. At least Zechariah was a priest, ministering in the Temple in Jerusalem, that makes sense! And Elizabeth was a descendant of Aaron. Good. They may not have been wealthy, but they would have been very respected people. There is no indication that either Joseph or Mary were particularly exceptional people, the kind that would stand out in a crowd. Joseph was a carpenter, a person who worked with his hands, not a Rabbi or a priest or a leader.  He is called a righteous man by Matthew, which indicates He was a sincere follower of God. There is certainly no indication to support any idea that Mary was sinless. In fact, in 1:47 she refers to “God my Savior.” God chose to use ordinary people to implement his extraordinary program. So, we see Jesus in the New Testament calling fishermen and tax collectors, others considered “sinners” by the religious Jews. In the OT some who God called, like Moses, David and Amos, were shepherds. Ordinary people who trusted in an extraordinary God. A song says “It’s not because of who I am, but because of what You’ve done, it’s not because of what I’ve done, but because of who You are…” That’s grace! God’s unmerited favor! He chose ordinary people to carry out His extraordinary program. And He continues to use ordinary people: Read 1 Cor 1:26-31 where Paul addresses the prideful Corinthians…  

“For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble;  27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong,  28 and the base things of the world and the despised, God has chosen, the things that are not, that He might nullify the things that are,  29 that no man should boast before God.  30 But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,  31 that, just as it is written, ‘Let him who boasts, boast in the Lord.’”

Now Mary and Joseph certainly had a unique calling and a tremendous privilege. But each of us who know God also have a unique part in His program. He saved us on purpose, for a purpose. We are all called to proclaim the Gospel, the heart of the true message of Christmas: Christ Jesus came into the world to save sinners!

       The Angel proclaimed to Mary, “the Lord is with you…” Jesus has promised us, “Lo, I am with you always, even unto the end of the age!” A pastor once read that phrase to an elderly lady and said “Isn’t that a wonderful promise?”  She replied, “That’s not a promise, it’s a fact!” It’s fine to feel our weakness and inadequacy, as long as we remember that He is with us, and His strength is perfected in our weakness.  Think of it, God knows you, and He has graciously chosen to use ordinary people like us in the extraordinary program of building His church. In view of what He has done for us, will we surrender ourselves to Him?

II. The Plan God has revealed: Believers need not fear God’s plan, we can trust that it is good, because HE is good (1:29-34). “But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be.  30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God.  31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.  32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David,  33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end."  34 And Mary said to the angel, "How will this be, since I am a virgin?"

       Because we are ordinary people, we may rightly feel unworthy or unqualified to be used by God: “Who am I?” Well, if you know Jesus, you are a child of the King!  We see Mary’s initial reaction to this amazing news, 1:29 says that Mary was “perplexed, confused.” Such was her humility. To receive such a greeting from an angel of God was itself overwhelming. She must have thought, “Who am I, that the Lord of all the earth would even know my name, much less send an angel with such a message?” She felt unworthy of divine favor. First, a calming word in v. 30, “Do not be afraid Mary, you have found grace…” That’s the key word here, charis, “grace,” the emphasis is on the free, gracious, choice of God. His unmerited favor. That alone dispels any notion that Mary was sinless. Later she will praise God as her “savior.” Sinners need a Savior!

       But what followed was a stunning message, given by Gabriel, and she must have struggled to process what the angel was saying.  “You will conceive in your womb and bear a son… Wait a minute, she was betrothed to Joseph, but their marriage had not yet been consummated. What are we talking about? Her head had to be spinning as she tried to make sense of his words. No one had ever heard of a virgin birth after all! Well… there were hints of God’s plan in the Scriptures. All the way back to the time of the fall, in Genesis 3:15, God said as He cursed the serpent, “And I will put enmity between you and the woman, and between your seed and her Seed; he shall bruise your head, and you shall bruise His heel." The “seed of the woman” was an unusual expression that would demand our attention! Later, when King Ahaz refuses to ask for a sign, God says through Isaiah, “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” Those Scriptures hadn’t been taken literally by most Jews through the centuries, but now, they would literally be fulfilled!  Nothing is difficult for God!  Mary, a young Jewish woman, a virgin, would miraculously conceive and give birth to the Messiah!

       Notice the description of the Child, His divine sonship, His eternal reign, His human lineage are all alluded to. Each descriptor gives insight into who this child would be. First, she is told,  “…you shall call his name Jesus…”  Even His name describes His mission: Jesus, Yeshua, the Lord saves, pointed toward what He came to do, save His people from their sins.

       “…He will be great and will be called the Son of the Most High…” (32). The Most High, echoing the OT name of God El Elyon, “Most High God.” God’s Son! In God’s covenant with David the idea of a King who is God’s Son became part of the Messianic hope (2 Sam 7; Ps 2). “He will be great.” John the Baptist’s “greatness” in the announcement to Zechariah was qualified, he would be “great before the Lord,” he would stand out among God’s people. Jesus’ greatness is intrinsic, He will be the Son of God. Note that Mary “found favor,” and she was called to have a key part in God’s story. She wasn’t asked to be great, she was called to be available, obedient. As for us, we too simply need to be available. As God calls, are you willing to serve? We serve a great God!

       “And the Lord God will give to him the throne of his father David,  33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” A descendant of David, ruling forever, an eternal kingdom? No merely human king could fulfill that!  All these are essential aspects of the predetermined plan of God. And God chose this ordinary Jewish girl to have the blessing of being part of His plan!  He has graciously chosen to use ordinary people in the extraordinary program of building His church. In view of what He has done for us, will we surrender ourselves to Him?

III. The Promise God has made: He will supernaturally work, as He has in the past, to carry out His program (1:35-37). “And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy- the Son of God.  36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren.  37 For nothing will be impossible with God." 

     It is not our ability, but God working in us and through us that brings results. The battle is the Lord’s! Chuck Colson well said, “It’s not what we do that matters, but what a sovereign God chooses to do through us.” The answer to Mary’s question, “How will this be, since I am a virgin?” starts in 1:35. In response to Mary’s question “how?”, the angel answers: “The power of God, that’s how!” [See also Gen 18:14]. This would not be a natural birth. A human father would not have a role in this conception, but, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy- the Son of God. The Davidic kings had represented God’s rule, and surely Scriptures like Ps 2 and 2 Sam 7 were applied to them, but now, in the fullness of time, the full ontological meaning of the title “Son of God” would be expressed in the Virgin birth as God the Son, the second person of the Trinity, took on a human nature.

       God calls us to a reasonable faith, based on His revelation. In vv.36-37, as evidence that nothing is impossible with God, the angel points to the fact that Elizabeth has conceived in her old age. That miraculous birth could ensure Mary that God was working, and that He would do this infinitely greater miracle in Her. God has established a pattern of giving us a reasonable basis for our faith. Remember the story of the end of the wilderness wanderings, as God was about to bring the nation into the land under a new leader, after 40 years in the desert. The new generation was given some preliminary victories east of the Jordan before they were sent into the land; God assured them, as I brought your fathers out of Egypt and gave you these victories east of the Jordan, I will give you the land as I promised!  In New Testament theology Jesus’ resurrection assures us that we too have new life in Him, and ultimately, we too will be raised! Our faith is reasonable, based on history.

      For nothing will be impossible for God…” That declaration of God’s omnipotence was phrased as a rhetorical question to Sarah in Genesis 18 when she doubted the word from the Lord: “Is anything too difficult for God?” (Gen 18:14). Have you ever thought God might be leading you to do something, then thought, no, I can’t do it?  The truth is, we can’t do anything that will matter for eternity in our own strength. But with God, all things are possible. God doesn’t demand our success, he rightly expects our obedience!  Trust and obey! God has graciously chosen to use ordinary people in the extraordinary program of building His church. In view of what He has done for us, will we surrender ourselves to Him?

IV. The Proper Response God Requires: Believers should respond to their Creator and Savior by willingly yielding to His lordship (1:38). After such an amazing word, Mary responds in faith, with the attitude of a servant, submitting herself to God’s will.

38 And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.

   Mary, no doubt stunned by the news, entrusts herself to God: “Behold the servant of the Lord!” This is the feminine form of the word often translated “slave,” hence, “handmaiden” in some translations. Her willingness to yield to God showed her faith. In the Jewish culture of the 1st century for her to be found with child before the marriage to Joseph was consummated could have resulted in the death sentence! At the very least she risked rejection by Joseph, misunderstanding from those closest to her, and scorn from the community.  She had no idea how this story would work itself out, even so, she said “Behold the handmaiden of the Lord…”  Your will be done. “Here am I…”  Yes, it’s not what we do that matters, but what our sovereign God chooses to do through us! “Not by might, nor by power, but by my Spirit says the Lord!” (Zech 4:6). That was the message of Jesus in Acts 1:8, “You shall receive power…” Not “give it your all, you can do it!” Jesus said, “I will build my church.”

  Are you willing to allow God to use you as He wills?  For a few, that might mean being willing to sacrifice your comfort and security, and going to serve Him on a foreign field.  You may know some missionaries who have done that. There are many good reasons not to become a foreign missionary, unwillingness is not one!  For most of us, it means being willing to use our gifts right here in the church. Teaching classes, working with kids or adults, visiting, calling, bringing meals, encouraging one another, cleaning between services... For all of us, it means being a witness where God has sovereignly and strategically placed us: your neighbors, your family, your school or workplace… you are God’s ambassador in your sphere of influence! Are you willing?

What is God saying to me in this passageYou see, God has graciously chosen to use ordinary people, people like us, in the extraordinary program of building His church. In view of what He has done for us, will we surrender ourselves to Him?

What would God have me to do in response to this passage? Zechariah and Elizabeth, Mary and Joseph, had unique roles in God mission. There is a sense in which each of us has a unique calling: God has saved you and made you a part of His church by His Grace and for His glory. He chose you on purpose, for a purpose. Are you willing to consider the opportunities He puts before you? Are you willing to allow Him to use you, however He decides He will use you? There are people in your life who need to know that God is real, and that Jesus is the Way, the Truth, and the Life. And God has uniquely gifted you to have a part in making disciples, helping others to grow in their faith. In view of what He has done for you, will you surrender to Him? Will you say, with Mary, “Your will be done, I am the Lord’s servant”? Will you say with Isaiah, “Here am I, send me!”?  Mary Ann used to do counted-cross stitch, and I have one that she did based on some teaching from Howard Hendricks on Eph 3:20-21. It says, “If you knew you couldn’t fail, what would you do for the glory of God?” The verse reads, Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.”

Comments

Popular posts from this blog

Welcome to the Philadelphia!

 And we have been welcomed by the church family at Lawndale Baptist Church! We come to the area and a new ministry in unusual times. We are still dealing with a resurging pandemic in this region, we are nearing a critical election that has exposed deep divisions in our country, and there have been protests and disruptions, and in some cases rioting and looting, in many areas of our country, including Philadelphia. I certainly don't have any easy answers to the challenges we are facing, but I think it is pretty clear that all of these things remind us that we are living in a fallen world. The consequences of the Fall are evident all around us. If the problem is sin, the answer is Jesus . And so, we are here to hold forth hope, by holding forth the Word of Life. We are here to urge men and women, on behalf of Christ, to be reconciled with God. I plan to post on this blog weekly the study that will be the basis of my preaching at the Lawndale Baptist Church in Philadelphia each week....

“Getting the Gospel Right: The Gospel and the Grace of Christ” - Galatians 1:6-10

    “Getting the Gospel Right: The Gospel and the Grace of Christ ” Galatians 1:6-10 Introduction : It seems that today one of the most valued attitudes by our society is that we be tolerant and inclusive, even in matters of faith.   One former evangelical wrote a book entitled, “Love Wins,” which essentially arrived at a position of universalism: eventually our loving God will let everyone into heaven. So basically, it doesn’t really matter what you believe, as long as you believe in yourself, you’ll be ok. To say that there is a narrow road that leads to life, to say that there is only one way , one truth , one life , to say that there is only one name under heaven by which we must be saved , that would be so intolerant as to be offensive. We don’t get to make up in our own mind what is truth! The God who is Truth has spoken. One young pastor had begun to doubt the authenticity of God’s Word... A couple of years after [ he ] was called to pastor a church, he was...

Sowing to the Spirit - Galatians 6:6-10

  Sowing to the Spirit Galatians 6:6-10 Introduction : Reaping what you sow . If you planted a bag of corn in your garden, you probably wouldn’t expect to harvest bushels of tomatoes… Paul is using another metaphor from agriculture that would have been crystal clear to his readers. They lived in an agrarian society. They saw the sowers and reapers doing their work at the appropriate time. A much higher percentage of the population was in fact directly involved in farming at some level. They knew about sowing and reaping, seedtime and harvest . There is a basic law of nature that we can observe, and that all must agree is truth: You will reap what you sow . In our passage today Paul is teaching that what is true about string beans and radishes is also true in the spiritual realm. If you sow to the Spirit you will reap the blessings of the abundant life that God intends for His people. If you sow to the flesh, the fallen, sinful human nature, you will reap the consequences. As cl...